When Europeans first traveled into
the Owyhee country they found the Northern Paiute people
living a nomadic life in the region. Food was so scarce
that families spent most of their time traveling from
place to place, searching for what little the desert
offered. Plants were vital to Paiute survival. During
Spring they sought fresh green thistle or squaw cabbage
around streams and lakes. As plants ripened and produced
seeds during summer, Paiute families might travel up to
40 miles to gather seeds at a particularly productive
location. Grass seeds — fescue, wheatgrass, and Indian
rice — were collected, winnowed, and ground into flour.
Adding water to the flower, a mush was produced. Seeds
were stored in baskets, pits, or caves for use during
the long winters. Late in the Summer, Paiute families
traveled to moist areas where bulbs of camas, lily,
arrowroot, and wild onion were harvested. With the onset
of Winter, Paiute bands moved to semi permanent villages
near their stored-food sites, where they stayed until
the following Spring.
In 1819, Donald McKenzie of the North
West Fur Company traveled through the Owyhee region. His
job was to discourage competition in the Snake River
watershed by exterminating the region’s fur bearing
mammals. In his search for these animals, McKenzie sent
three employees — Hawaiian Islanders, as it happens — to
explore a river they had encountered. They never
returned, and the river — the Owyhee — was named in
their honor, after their homeland.
The first passable east-west road through the region,
known as the Oregon Central Military Road, crossed the
Owyhee near Rome. (Rome was so named because white
cliffs found near town reminded visitors of pillars in
Rome, Italy.) Local gold miners, faced with rising
prices for basic supplies, had hopes that improved
transportation would drive down prices. Instead, prices
continued to rise: to $ 3.00 for a dozen eggs, and $
12.00 for a pair of boots.
Traffic was so heavy along the roadway that Sam
Skinner, Mike Jordan, and Peter Donnelly — the road’s
builders — had to inspect the route constantly for
damage. During these tours of inspection the partners
had to be on the lookout for the Paiute, who were
determined to keep the encroaching outsiders away.
During one such inspection tour, Jordan and his brother
were killed.
But the Paiute did not succeed in protecting their
land from the outsiders. By 1896 an increased military
presence in the Owyhee region had compelled the northern
Paiute to surrender. The Paiute were placed on the
Malheur Indian Reservation, created in 1871 by President
Grant. Not happy as reservation farmers, a way of life
alien to them, the Paiute left the reservation in
protest in 1878. The catalyst for their departure was
trouble on another reservation. A clerical error opened
the Camas Prairie Reservation in Idaho to white settlers
— a mistake that precipitated the Bannock War, last
Indian uprising in the Northwest.
Prehistoric evidence left by the Indians who lived in
the Owyhee region is scarce. Petroglyphs are found in
the Owyhee canyon near Hole-in-the-Ground. Designs found
there include human figures, bird tracks, ladders, rain
symbols, and circles. To the south, along Jordan Creek,
several sites display a series of petroglyphs on canyon
walls and on boulders near springs. The drawings found
on boulders, however, have been exposed to the elements,
and the patterns are greatly faded.